We are now in Syria.Although there were stories or interrogations and bright overhead lights, none of that happened. But we had our own initiation–we were taken “hostage” by an overly hospitable border family for 36 hours in what we’ve come to call the Will of the Collective.It all started when “the girls” put us on a dolmush (a minibus) headed for Reyhanle, a Syrian-Turkey border town, with instructions that the family of their friend, Guler, would help us get on a bus to Syria. In Reyhanle, we were intercepted by a guy who we could only assume was the right one. Hussein led us away from the bus stop to his home, where we were served breakfast of bread, olives, jam, cheese and tea in a carpet picnic with the rest of his family staring in awe. It was 9:00 AM. Two hours later we learned that we would be sleeping there and tomorrow we’d go to Syria.

Mmmmhmmmm.

But this kindness killing was nothing new. And these days we were choosing the shabby, often neglected door marked “Time” over the hundreds of fancy French double doors marked “Money”. So it was okay.

Sort of.

The rest of the day, we were treated like a mix of celebrity, toddler and Christmas toy–never left alone. We were explained how to wash our hands, taught to dip our bread in our cheese and told that we definitely wanted another cup of tea. Hussein repeated to us in VERY minimal English, roughly every seven minutes (I say roughly because it felt like every four seconds), these three messages: 1) that we were all one–that Hussein’s father was our father, his sisters were our sisters, his brother our brother 2) that we would go tomorrow to Syria and 3) that all of us would chat via Windows Instant Messenger so we could continue these fulfilling conversations beyond today.

There was a village tour, a bread-making demonstration and a lot of Arabic music before it became apparent that I was to hang out in the girl’s bedroom with Fatmah, 25 and Selva, 19, and somehow find conversation even though neither of them spoke any English. Michael’s place was on the couch next to brother Ali, Hussein and their father or in the computer room, using the translation software to have very caveman-like conversations. That night I stayed with the girls and I’m still not sure where Michael slept. The next morning when we hugged in a relieved embrace, the show of affection was a spectacle. Luckily, they all thought it was really funny instead of really disrespecting.We finally made it across the border that day. Although the three men’s presence (there was no bus, we were forced to hire a taxi) helped hurry the border patrol along with their tapping fingers and Arabic jabber, we had no idea what they were explaining about our visit, our visa, anything–and we didn’t like that one bit. How, we thought, could it be possible that getting by in a foreign country could be so much more stressful WITH help than WITHOUT?But mostly, we are puzzled by what seemed, regardless of culture, a complete lack of respect for our own schedule or preferences. We were never asked if we wanted to stay over. We were told. And a few days ago, the hotel clerk, Ahmed, a nice guy who we’d become friends with over the past few nights of wine and conversation, did not invite us to his home to meet his family for dinner, he told us we would be going.Let’s be clear. I am very appreciative of this hospitality. But I’m still curious about its roots.In both Turkey and Syria, the dinner table is one big appetizer platter. Almost all food is communal. One or two water glasses serve a group of seven. Bedrooms, due to energy costs and space, are divided only between sexes. The idea of privacy. . .of the individual. . .is missing. These people assume that because we have no friends or family, we will be grateful for the “comfort” of a group. No matter what.

It is simply the Will of the Collective.